| The genesis of values has, and continues to be the | | | | and holy one will reach a Christ like state, this assertion |
| focus of much debate. Humanists hold to a particular | | | | is directly align to that of God since Christians are |
| view and Christians maintain a different view. | | | | called upon to be holy because God himself is holy this |
| Interestingly, even within the Christian arena there are | | | | is the standard which Christology is based, this in turn |
| differing views as well. In order to understand this | | | | leads to the genesis and development of values. |
| widely controversial issue, it is important that readers | | | | Christians are also called upon to live a life of |
| understand the opposing views of the various | | | | wholesomeness, one with high standard, in 1 Cor |
| proponents. This paper's intention is to persuade | | | | 6:19-20 the Christian body is referred to as a temple of |
| readers to look at the origin of values from a Christian | | | | the Holy Sprit, this temple is a gift from God and should |
| viewpoint. It uses Biblical scriptures as well as theories | | | | be used to honor God. This is one presumption that |
| of adherents from a biblical perspective to examine | | | | value commitment begins through the conversion to |
| the origin of values. It culminates with the applicability of | | | | Christianity, first the Christian values begin then the |
| Christian values and their subsequent benefits to | | | | commitment to the values developed. In actuality the |
| contemporary organizations. The behavior that people | | | | Christians hypothesis is that universal values did not |
| exhibit is ultimately shaped by their values. This paper | | | | begin when we were born, it has always existed. To |
| presents readers with a framework which will help | | | | the Christian, values came to mankind through the |
| them understand the origin of their values, knowing that | | | | revelation of God's word and the continual teaching by |
| it is their values in essence that will ultimately shape | | | | his disciples. Therefore the root of the Christian |
| their behavior. | | | | reasoning of value commitment is grounded biblically, in |
| The philosophy of humanism is founded on the | | | | that, man is made in the image of God's likeness of |
| principles of humanity and guided by reason. It seeks to | | | | such, although values is always in existence once a |
| find a rationale for a fulfilling life exclusive of religion. | | | | man is converted to Christianity he now becomes |
| According to the Institute of Human Studies, humanist | | | | accountable to God in all of his conduct, which results |
| makes sense of the world using reason, experience | | | | in value commitment. |
| and shared values. Humanist do not acknowledge the | | | | To support this conjecture the Book of 1 Cor 2:11 and |
| reasons used to explain God's existence, hence their | | | | Prov. 20:27 lend credence to the verity that there is a |
| unbelief in the supernatural. In their sphere values are | | | | spirit that lives in mankind that act as an enabler in |
| founded on human empathy and scientific | | | | moral function. Application in a Contemporary Setting |
| understanding. They maintain that values must change | | | | 21st century organizations are dogged by changes; |
| in order to be relevant and holds that there are no | | | | changes in the form of scientific and technological |
| absolutes. Adherents to this view such as Joas stated | | | | advancement, immigration patterns as well as other |
| that value commitment developed through experience | | | | trends. These new as well as the rapid rate of these |
| of "self formation and self transcendence," the | | | | changes will create an environment of pandemonium |
| proposition is that the reliance of oneself is the creation | | | | or an era of development through corporation of |
| of the commitment. A more in-depth analysis views | | | | mankind. The manner in which problems and issues |
| humanists abiding in their belief that the origin and | | | | are addressed in this "new" environment will be |
| development of value commitment can only be gained | | | | dependent upon the values that humans possess. The |
| through a superlative of experience. | | | | values exhibited must foster, support, selflessness, |
| The Christian perspective resides on the other end of | | | | tolerance, respect and encourage mankind to move |
| the controversy. Christians subscribe to 1 John 1 "In the | | | | forward in a positive manner irrespective of their |
| beginning was the word and the word was God..." they | | | | ethnic, religious affiliation. The application of values in a |
| belief that "in the beginning was God, and that without | | | | contemporary setting is enormous, the benefit is |
| God nothing was.... The essence of their belief resides | | | | immeasurable. For example, a Christian that abides by |
| in the fact that God made man like Him- God. So God | | | | Mark 12:31 "Love your neighbor as yourself." This is in |
| created man in his own image, in the image of God he | | | | direct alignment to that of the organization today that |
| created him; male and female he created them." (Gen. | | | | wishes for its followers to love each other, resulting in |
| 1:26-27). The Scriptures state that when God saw | | | | a harmonious group. The Greek used the word love to |
| what He made He looked at His creation and He was | | | | symbolize respect, affection, benevolence and good |
| pleased. The fall of man in Genesis 3 showed how | | | | will for others." Hence a person that has values and |
| God in His infinite wisdom forgave mans' sins and | | | | value commitment will demonstrate these attributes. |
| created a way to restore his relationship with mankind. | | | | The euphoria in working with someone that loves, |
| By His very nature God is love, "John 3:16, for God so | | | | foster an environment of convivial, this is the ultimate |
| loved the world that whosoever believeth in him should | | | | benefit for both leaders and followers. Kouzes and |
| not perish but have everlasting life." By dying the | | | | Posner concluded that "values make a significant |
| ultimate sacrificial death Jesus reconciled mankind to | | | | difference in behavior at work." This led them to |
| Himself. Christian philosophers such as Moreland and | | | | create the matrix known as the vertical (clarity of |
| Craig stated that moral values "are to be explicated in | | | | organizational values) and the horizontal (clarity of |
| terms of God's nature and will, rather than of self | | | | personal values) axis. |
| interest, social contract, or common happiness" the | | | | Conclusion |
| premise from the Christian perspective is, values are | | | | The Genesis of Values is and will always be one of |
| determined by Gods' direction and not by any other | | | | great debate, Humanist frown upon the Christian's |
| means. | | | | assertion and Vis-à-vis. It is apparent that there |
| The Christian looks at values as innate which were | | | | is no middle ground for both scientist and Christian. It is |
| planted in mankind only by God; they also believe that | | | | vastly important for one to know the original source of |
| such values are fortified by faith. Psalm...thy word is a | | | | values; it is the foremost factor that affects the |
| lamp unto my feet and a light unto my path" shows | | | | behavior of human whether in a positive or negative |
| David's use of scriptures to guide his life as he sought | | | | manner. Not knowing the Genesis of values is |
| to live a life that is pleasing to God. Aquinas in his | | | | depriving oneself from instrumental growth during the |
| musings pointed out that God created man with a will | | | | human life cycle. Has already established, values is |
| to choose; in doing thus man is free to make decisions | | | | created from God who in turn deposit it in mankind, |
| and choices. In the Book of Romans, Paul called upon | | | | Christians adhere to moral values because of God's |
| those that have been converted not to conform any | | | | commandment to His people. Not accepting the |
| longer to the model of the world, rather to be | | | | hypothesis of the Christian premise is simple shunning |
| transformed. This process for the Christian is one that | | | | God's creation. |
| brings about the realization of the Christian value | | | | References: |
| process. In Philippians 2:5 Christians were informed to | | | | Chadwell, D. W., Being Like Christ, Retrieved June 10, |
| develop the same mind as that of Christ, a mind of | | | | 2008. |
| meekness and conformity. The stage is being set, by | | | | Clark, D. Concepts of Leadership, Retrieved 30 May |
| accepting the conversion to Christianity and to become | | | | 2008, |
| Christ like is the beginning juncture of the Christian | | | | Garlic, R. Moral and Spiritual Values, Retrieved 8 June |
| value process. Further analysis also shows that values | | | | 2008, |
| developed through a purification of ones self, in 1 John | | | | Idris, J. S., Secularism and Moral Values, Retrieved 10 |
| 3:2-3 John called upon Christians to be pure as Christ | | | | June 2008, |
| is pure; this is the blueprint and the guide for one to | | | | Joas, H. (2000). The Genesis of Values. Chicago, IL: |
| develop their values. | | | | University of Chicago Press |
| How does Value Commitment comes about, and | | | | Kouzes, James M. & Posner, Barry Z. (1987). The |
| Develop? | | | | Leadership Challenge. San |
| To grasp the concept of value commitment the | | | | Francisco: Jossey-Bass. |
| understanding and acceptance of the | | | | Larue, G. A., Human Values for the 21st Century, |
| Genesis of values must be clear. In 1 Peter 1:13-16, we | | | | Retrieved 6 June |
| see another example of how values develop in which | | | | 2008, |
| Peter declares that one should seek to be holy as | | | | Trice, H. & Ritzer, G. |
| Christ was holy. The premise is that by becoming pure | | | | |